Yoga Sutras of Patanjali · Chapter 1
The Chapter on Concentration
51 verses · Patanjali defines yoga as the stilling of the mind's modifications and maps the field of consciousness. He surveys the five vrittis, the obstacles to practice, the aids of effort and surrender, and the gradations of samadhi that disclose the seer in its own form.
Chapter 1
समाधि पादः
Samadhi Pada
1.1
Now, the discipline of yoga is taught
1.2
Yoga is the stilling of the modifications of the mind
1.3
Then the seer abides in its own true form
1.4
At other times, the seer takes the form of the modifications
1.5
The modifications are of five kinds, and each may be painful or non-painful
1.6
The five modifications are: right knowledge, wrong knowledge, imagination, sleep, and…
1.7
Right knowledge arises from direct perception, inference, and trustworthy testimony
1.8
Wrong knowledge is false cognition, not based on the actual form of its object
1.9
Imagination is verbal cognition that has no real object behind it
1.10
Sleep is the modification that rests on the cognition of absence
1.11
Memory is the retention, without loss, of an object previously experienced
1.12
These modifications are stilled by practice and dispassion
1.13
Practice is the effort to stay in stillness
1.14
Practice becomes firmly grounded when it is continued for a long time, without…
1.15
Dispassion is the conscious mastery of one who has no thirst for objects seen or heard…
1.16
The highest dispassion is the absence of thirst even for the gunas themselves, born of…
1.17
Cognitive samadhi is accompanied by reasoning, reflection, bliss, or pure I-am-ness
1.18
The other samadhi, preceded by practice of cessation, leaves only latent impressions
1.19
For those merged in prakriti and for the bodiless, samadhi arises from their very…
1.20
For others, samadhi is preceded by faith, energy, mindfulness, deep absorption, and wisdom
1.21
Success is near for those of intense urgency
1.22
Even among the intensely urgent, there are gradations — mild, middling, ardent
1.23
Or, by surrender to Ishvara
1.24
Ishvara is a special purusha, untouched by afflictions, karma, its fruits, or latent…
1.25
In Ishvara is the unsurpassed seed of all knowing
1.26
Ishvara is the teacher of even the ancients, being unconditioned by time
1.27
The expressive name of Ishvara is Om
1.28
Repeat it and contemplate its meaning
1.29
Through that, consciousness turns inward and obstacles disappear
1.30
The obstacles are disease, dullness, doubt, negligence, laziness, craving, false vision,…
1.31
The symptoms of distraction are suffering, despair, trembling of the body, and disturbed…
1.32
To prevent these obstacles, practice on a single principle
1.33
The mind is clarified by cultivating friendliness towards the happy, compassion towards…
1.34
Or, by exhaling and retaining the breath
1.35
Or, by the arising of a refined perception of a subtle object, which binds the mind to…
1.36
Or, by contemplating the sorrowless inner light
1.37
Or, by taking as object the mind of one who is free from attachment
1.38
Or, by taking as object the knowledge gained in dream or dreamless sleep
1.39
Or, by meditation as one chooses
1.40
The mastery of such a yogi extends from the smallest atom to the greatest magnitude
1.41
When the modifications have dwindled, the mind, like a clear crystal, takes the colour of…
1.42
When engrossment is mixed with the imagination of word, meaning, and knowledge, it is…
1.43
When memory is purified and the mind, as if empty of its own form, shines with the object…
1.44
By the same process, samadhi with reflection and without reflection on subtle objects is…
1.45
The realm of subtle objects extends to the unmanifest
1.46
All these are samadhi with seed
1.47
In mastery of samadhi without reflection, the inner self becomes serene
1.48
There, wisdom is truth-bearing
1.49
It differs in scope from wisdom gained through scripture or inference, because it deals…
1.50
The latent impression born of that wisdom obstructs other impressions
1.51
When even this last impression is stilled, all is stilled, and that is seedless samadhi